GOOD INDIAN GIRLS

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In twelve startling and vividly imagined stories, Ranbir Singh Sidhu overturns the lives of ordinary Indians living in America to bring us a bold debut collection, Good Indian Girls.

“Achingly merciless, London-born author Sidhu’s 12 short stories sharply delineate the edges of identity and sanity…These haunting tales simultaneously attract and repel, enchant and shatter…Sidhu creates inscrutable characters inhabiting bewildering circumstances. Smart, provocative and poignantly disturbing, this collection, the author’s U.S. debut, signals a writer to watch.” —Kirkus (Starred Review)

“Though weird and eccentric, Sidhu’s stories are also empathetic and refreshingly free of the clichés of immigrant narratives. He manages to portray his characters as uniquely Indian without losing sight of their individuality, offering small, piercing looks into the humanity that resides in every situation and person, no matter how strange.”—Publishers Weekly

“With adeptly drawn characters, Sidhu demonstrates a dexterous grasp of the human psyche, while the prevalence of dark twists displays his love of the fatalistic. This propensity for the morose will be off-putting for some but is sure to please those with a taste for black humor and shades of the diabolical.”—Booklist

“‘Border Song,’… finds the transformative grace in grief and a closure of sorts that eludes characters in ‘The Order of Things,’ a masterpiece of a story that could have you marvelling at Sidhu’s incisive and distinctive perspective for the Punjab experience of violence, exile and estrangement—both within India and abroad.”—Outlook India

Whenever I pick up a story by Ranbir Sidhu, I feel as though I’ve been released from the cedarwood closet of literature into the fresh air of active creation; as though I’d been fitted with brand-new high-tech earphones picking up an infinity of eloquent microphones cleverly scattered around the world. The pops and squeaks of new life crackle in my ears, and even when they’re threatening or saddening, I’m inevitably overcome by the hope that they’ll never stop.”—Harry Mathews, author of My Life in CIA, Cigarettes and The Journalist

“Ranbir Sidhu is imaginative, with a dry, sly wit, very intelligent, and owns a wicked sensibility, all of which makes his fiction smart, daring, sensitive to human perversity, and keen in its observations. He is one of the most compelling and sophisticated younger writers today; and his writing is beautiful and entertaining.”—Lynne Tillman, author of American Genius, A Comedy and No Lease On Life

“[Sidhu’s] work takes risks, is often daring and imaginative, and I appreciate the intelligence he brings to his craft. I look forward to reading his new collection of stories, Good Indian Girls.”—Edward Albee, author of Who’s Afraid of Virginia Woolf?

“The first-person narrator of ‘The Good Poet of Africa’ despises poetry, repays compassion with insult, and enjoys lying to children. but, by story’s end, the moral universe will be turned on its head, and the reader will empathize with Ranbir Sidhu’s loathsome protagonist. This is writing of uncommon assurance and skill.”—Jeet Thayil, author of Narcopolis

“In twelve vivid stories, Ranbir Singh Sidhu paints tender, uproarious and incredibly insightful portraits of Indians living in America.” —Barnes & Noble Review

Launch of The Happy Hypocrite, Issue 6

Launch of The Happy Hypocrite – Freedom, Issue 6
edited by Lynne Tillman

21 September 2013, 7.00pm onwards

Artists Space
55 Walker Street
New York
NY 10013

Readings by:
Yasmine El Rashidi
Ranbir Singh Sidhu
Robin Coste Lewis
Sarah Resnick

Followed by a discussion with Lynne Tillman and participants.

To purchase this title please visit the Book Works website.

This new issue of The Happy Hypocrite challenges the restraining notions found in art and writing about who and what can and cannot speak. What can and cannot be said or thought. In part a response to Kafka – to that which we don’t know has damaged us – freedom is presented as an important and urgent concept, and a complicated word, in which and beside which hypocrisy also resides. (Hypocrisy can be construed as a freedom). The Happy Hypocrite offers its pages to ingenious fictional, nonfictional, and visual responses to the various meanings of ‘freedom’.

Contributions from Gregg Bordowitz, Paul Chan, Gabriel Coxhead, Lydia Davis, Yasmine El Rashidi, Chloé Cooper Jones, James Jennings, Allison Katz, Robin Coste Lewis, Craig Owens, Sarah Resnick, Ranbir Singh Sidhu, Abdellah Taïa, an interview between Lynne Tillman and Thomas Keenan, a cover by Susan Hiller, and archival material from Paranoids Anonymous Newsletter.

GOOD INDIAN GIRLS gets STARRED review in Kirkus!

Picture 1Achingly merciless, London-born author Sidhu’s 12 short stories sharply delineate the edges of identity and sanity… These haunting tales simultaneously attract and repel, enchant and shatter, evoking the ambiguous relationships between past and present, others and self… Deftly sifting through a range of less-often-visited emotions, Sidhu creates inscrutable characters inhabiting bewildering circumstances… Smart, provocative and poignantly disturbing, this collection, the author’s U.S. debut, signals a writer to watch.

 

Whole review here (paywall).

 

Publishers Weekly reviews Good Indian Girls

Picture 1The body of the review is available here, but the heart of it is this:

Though weird and eccentric, Sidhu’s stories are also empathetic and refreshingly free of the clichés of immigrant narratives. He manages to portray his characters as uniquely Indian without losing sight of their individuality, offering small, piercing looks into the humanity that resides in every situation and person, no matter how strange.

From an Encyclopedia of Fictional Characters: John Fante’s Arturo Bandini

A magazine asked me to write a freeform encyclopedia entry for Arturo Bandini a while back, which I happily did; but then they changed the format on me, to something considerably more dull and straightforward, and wanted me to do my work over again. This I didn’t do, and they let it slide and never paid me. So I’m posting it here, because I thought it was rather good, just as it was.

Arturo Bandini

“Ah Camilla! When I was a kid back home in Colorado it was Smith and Parker and Jones who hurt me with their hideous names, called me Wop and Dago and Greaser, and their children hurt me, just as I hurt you tonight. They hurt me so much I could never become one of them, drove me to books, drove me within myself, drove me to runaway from that Colorado town, and sometimes, Camilla, when I see their faces I feel the hurt all over again, the old ache there, and sometimes I am glad they are here, dying in the sun, uprooted, tricked by their heartlessness, the same faces, the same set, hard mouths, faces from my home town, fulfilling the emptiness of their lives under a blazing sun.”

Ask the Dust, John Fante

Not an immigrant himself, but the child of immigrants, pugilistic, angry, often starving, a wordsmith of an underbelly Los Angeles, a chronicler of a dark side of the moon city in the thirties, passionate, purposeless, bigoted, supremely egotistical, and cut through with more self-loathing than quartz in a California schist, this is Arturo Bandini, John Fante’s magnificent creation and alter-ego in his novel Ask The Dust. He steps onto the stage like many an unlettered peasant torn between two continents. “You are a coward, Bandini,” he says of himself, “a traitor to your soul, a feeble liar before your weeping Christ. This is why you write, this is why it would be better if you died.” Openly modeled on Fante’s own younger self, Bandini is a soul in agony, driven to prove himself, too poor to be a successful drunk, too self-conscious to bed a hooker, and almost choking on his own self-regard. Much as Fante remained a writer’s writer for most of his life, valiantly obscure until he was championed by Charles Bukowski, Bandini is an outsider’s outsider, his immigrant’s rage more closely twinned to Dostoyevsky’s murderous protagonist Raskolnikov. But unlike Raskolnikov, or many of the other deadbeat literary anti-heroes that bear the mark of Bandini’s paternity, there is a wild, unstoppered energy to Arturo, a lifeforce that plunges him headlong into the world, even if it’s often a world of his own hopeless dreams and unreasonable desires. His faults are the follies of too much passion, of caring too deeply, of youth in the moment of explosion, and as much as he is a mirror to torment, he is equally a mirror to a more brilliant world, whose cracked shards shimmer ever so briefly with the grace of a life lived to its very utmost.

Mitt Romney, a Man for All Seasons. Or Not | OPEN Magazine

Mitt Romney, a Man for All Seasons. Or Not

There has always been something a little too perfect about Mitt Romney. He is a lifelong teetotaller, a non-smoker, the kind of fella who eschews salty language for an old-fashioned “aww shucks”, a dedicated family man with an overflowing brood of gorgeous children and grandchildren, and a successful Republican governor in one of the nation’s most liberal bastions, Massachusetts, the home of the notoriously drunken, cursing, womanising and bleeding heart Kennedys.

John Fante and the art of laceration

While Nathanael West seeks to wound others, John Fante aims the knife at his own heart.

John FanteArturo Bandini exists at the intersection of several wide boulevards of self-loathing. The self-loathing Dago, the self-loathing dickhead, the self-loathing artist. Mixed in is a glorious egotism, a love of self and belief in his own ability struggling to burst free; all the while, sentimentality butts heads with a tempered viciousness. Arturo Bandini is John Fante’s creation, the anti-hero of his novel Ask The Dust, and he is a creation who could only have been dreamt up in mid-century Los Angeles.

Ask The Dust appears the same year as Nathanael West’s The Day of the Locust, but where the latter turns a caustic eye toward the outer world, and pours scorn on everyone who inhabits the day-to-day of contempoarary dream factories, Fante stares inward. His Klieg lights illuminate his soul, not the murky goings on in the studio back lot, and he meets the world with viciousness that is coiled into a sentence, not a fist. The only stars mentioned here are the real ones, in the faraway night sky, and this is not a city of freeways, but one that lives, tenuously at best, on the edge of the Mojave Desert. Sand is flying westward, ever threatening to bury this dreambirth city and all who claim to live in it.

But Bandini’s life is the artist’s life, constantly mocked by the fact of its own self-consciousness. His moments of triumph are accompanied by the inner dialogue that these will be used, transformed, put eventually into words; as readers, who are reading those words, we become intimate with a young man’s despearation for life, for immortality, for art, for self-creation, for self-destruction, and for love, and all of this simultaneously, as if watching him with Argos eyes. Fante’s art, his artist Bandini, is the art of laceration and while Nathanael West takes us on a journey that at times feels mythic, that could almost have been plotted by the picaresque storytellers of ancient Irish epics, Fante’s inward journey sears the blood out of his own veins and leaves the body, as if cut up after an autopsy, as little more than a wretched reminder on a coroner’s steel examination table.

West seeks to wound others, Fante aims the knife at his own heart.

One of John Fante’s literary heros was Knut Hamsun. He was also an artist of self-laceration, but unlike Fante, he ended life as a fascist and an open supporter of Adolf Hitler. As a token of his loyalty, Hamsun sends to Goebbels the Nobel Prize medal he was awarded in 1920. Such a fate could not have met Fante. Unlike the hero of Hamsun’s classic Hunger, Fante’s Arturo Bandini is drawn with a desperate tenderness; his blood is our blood, his rage is our rage, his need breathes through every pore of his skin and sings like a song of a thousand silent hearts. Hamsun’s journey was the nihilist’s trek, shot through with disgust, as was, years later, Louis-Ferdinand Celine’s. Both writers met similar ends as supporters of fascism and artists of nihilism. Fante remains the optimist, for what he sees when he peels back the final layer is a human being in the fullness of his humanity, which is a frail creature indeed who stands on the edge of a vast and unknowable desert.