Walking the Beach, Montauk

As a kid, one of my favorite television shows was called The Beachcombers. I don’t remember much about it, certainly not if it had any plot or who the characters were, but what I do remember is that it left me with an overwhelming desire to one day live by the ocean and spend my mornings walking the beach, hunting for what washed up on the shore. The beach is one of those Iiminal landscapes, a region of gorgeous exchange between land and water and sky. When you stand at the edge of a vast plateau, you don’t imagine all that lies beneath. It’s hard not to do that when you stand at the edge of the ocean, and know that a whole other world exists just out of sight and out of reach.

Montauk is kind of a dream beach town, and though increasingly it’s becoming infected with the wealth and aura of the Hamptons, it retains the feel of an old fishing village, especially during the off-season. I don’t have a car and walk the mile or so into town for groceries and to reach the beach. The section of road I live on was built originally as a Grand Prix track, so it has some wild twists and blind corners. I don’t believe it was ever used for Grand Prix races, which is a pity, as I’d loved to have seen F1 cars roaring along these roads. During the walk into town, there’s a final corner I turn, on Essex St, and there, at the bottom of the hill, I see my first glimpse of the ocean sandwiched between houses. It gets me every time. One of my recurring dreams as a child was walking down a street and seeing the ocean at the end of it. It was a potent dream for a child living in some of the rougher parts of London. But here I am, at least for a month or two.

I took these photos during a single walk, about two miles north along the beach from the main town, and back again. I’m showing them here in the order they were taken. I have a few rules when photographing. One: compose in the camera and never crop an image. Two: no more than three attempts at composing a shot (with almost all of these, I took a single image). Three: minimal manipulation (contrast, sharpness), the kind basic darkroom equipment would allow. The first of these rules I believed in when I used to shoot with film, and the others pay homage to that old skill. It would be useful for those brought up with digital cameras to adopt constraints. They train the eye and focus the mind when looking at the landscape, and can lead to surprising discoveries.

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Richard Nash and the commerce of publishing

“Publishing is a word that, like the book, is almost but not quite a proxy for the “business of literature.” Current accounts of publishing have the industry about as imperiled as the book, and the presumption is that if we lose publishing, we lose good books. Yet what we have right now is a system that produces great literature in spite of itself. We have come to believe that the taste-making, genius-discerning editorial activity attached to the selection, packaging, printing, and distribution of books to retailers is central to the value of literature. We believe it protects us from the shameful indulgence of too many books by insisting on a rigorous, abstemious diet. Critiques of publishing often focus on its corporate or capitalist nature, arguing that the profit motive retards decisions that would otherwise be based on pure literary merit. But capitalism per se and the market forces that both animate and pre-suppose it aren’t the problem. They are, in fact, what brought literature and the author into being. “

Read the whole article at the Virginia Quarterly Review.


Thinking About Boston

I spent yesterday listening to the news of the Boston Marathon bombings on the radio, because I have no TV where I’m currently staying. If I had TV, I would have been glued to it, watching obsessively. But this time, I kept turning the radio off, and walking upstairs to try and work. The work didn’t happen, and I knew it wasn’t going to. I found it hard to go back to the radio. Each time I heard someone talk about all the limbs lost, I froze inside, feeling ill. I’ve stood next to a car bomb when it exploded and know something of the terror it causes. Everything disappears, your body shifts into auto-pilot, and you start running. A feeling of pure, blind panic fills you from head to foot. I also lived through 9/11 in New York City and vividly recall walking around for a week feeling numb inside, no longer sure what day it was.

The deep sadness I felt at the news of the bombing, and the slowly mounting death toll, was infected by another kind of sadness. I kept thinking about the bombs that still regularly go off in the streets of Baghdad and Kabul, and in the provinces of Iraq and Afghanistan. Some of those bombs kill as many as sixty people in a single blast and injure hundreds more, and they happen because of the instability caused by our invasions. I was never a supporter of the war in Iraq, though I did support the war in Afghanistan and believed we had a purpose in that fight. It makes me feel ill today thinking that every week in both those countries there are bombs exploding far more powerful than the two bombs that devastated the Boson Marathon. Car bombs, IEDs, mortars, mines, our own bombs.

The last thing I want to do is diminish the terror and pain and loss and grief felt by those in Boston, and by their family and friends in other parts of the country or the world. I’m grieved and shocked by it, and want the perpetrators brought to justice, be they home-grown right wing nutcases or Al Qaida-sympathsizing goons. But as I sit here thinking of the loss and grief, I cannot help but think of my own complicity in the ongoing loss and grief of families in Iraq and Afghanistan, however worthy or unworthy the cause might have been. In some parts of the world, it’s Boston every day, and though I don’t like to admit it, as an American, I helped to make that happen.

So my thoughts are with the people of Boston. They deserve our good wishes and prayers. But they are also with grieving families in Iraq and Afghanistan, and in other battlefields in this past decade of wars. Let us try and build a decade where no one has to grow up with the sound of bomb blasts ringing in their ears.


The Slow Death of the American Author

Scott Turow’s excellent op-ed in today’s New York Times. A must read for authors. Link here.

Last October, I visited Moscow and met with a group of authors who described the sad fate of writing as a livelihood in Russia. There is only a handful of publishers left, while e-publishing is savaged by instantaneous piracy that goes almost completely unpoliced. As a result, in the country of Tolstoy and Chekhov, few Russians, let alone Westerners, can name a contemporary Russian author whose work regularly affects the national conversation.

The Constitution’s framers had it right. Soviet-style repression is not necessary to diminish authors’ output and influence. Just devalue their copyrights.


John Fante and the art of laceration

John FanteArturo Bandini exists at the intersection of several wide boulevards of self-loathing. The self-loathing Dago, the self-loathing dickhead, the self-loathing artist. Mixed in is a glorious egotism, a love of self and belief in his own ability struggling to burst free; all the while, sentimentality butts heads with a tempered viciousness. Arturo Bandini is John Fante’s creation, the anti-hero of his novel Ask The Dust, and he is a creation who could only have been dreamt up in mid-century Los Angeles.

Ask The Dust appears the same year as Nathanael West’s The Day of the Locust, but where the latter turns a caustic eye toward the outer world, and pours scorn on everyone who inhabits the day-to-day of contempoarary dream factories, Fante stares inward. His Klieg lights illuminate his soul, not the murky goings on in the studio back lot, and he meets the world with viciousness that is coiled into a sentence, not a fist. The only stars mentioned here are the real ones, in the faraway night sky, and this is not a city of freeways, but one that lives, tenuously at best, on the edge of the Mojave Desert. Sand is flying westward, ever threatening to bury this dreambirth city and all who claim to live in it.

But Bandini’s life is the artist’s life, constantly mocked by the fact of its own self-consciousness. His moments of triumph are accompanied by the inner dialogue that these will be used, transformed, put eventually into words; as readers, who are reading those words, we become intimate with a young man’s despearation for life, for immortality, for art, for self-creation, for self-destruction, and for love, and all of this simultaneously, as if watching him with Argos eyes. Fante’s art, his artist Bandini, is the art of laceration and while Nathanael West takes us on a journey that at times feels mythic, that could almost have been plotted by the picaresque storytellers of ancient Irish epics, Fante’s inward journey sears the blood out of his own veins and leaves the body, as if cut up after an autopsy, as little more than a wretched reminder on a coroner’s steel examination table.

West seeks to wound others, Fante aims the knife at his own heart.

One of John Fante’s literary heros was Knut Hamsun. He was also an artist of self-laceration, but unlike Fante, he ended life as a fascist and an open supporter of Adolf Hitler. As a token of his loyalty, Hamsun sends to Goebbels the Nobel Prize medal he was awarded in 1920. Such a fate could not have met Fante. Unlike the hero of Hamsun’s classic Hunger, Fante’s Arturo Bandini is drawn with a desperate tenderness; his blood is our blood, his rage is our rage, his need breathes through every pore of his skin and sings like a song of a thousand silent hearts. Hamsun’s journey was the nihilist’s trek, shot through with disgust, as was, years later, Louis-Ferdinand Celine’s. Both writers met similar ends as supporters of fascism and artists of nihilism. Fante remains the optimist, for what he sees when he peels back the final layer is a human being in the fullness of his humanity, which is a frail creature indeed who stands on the edge of a vast and unknowable desert. 


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